Tag Archives: god

good creator

The world is a dance in which good, descending from God, is disturbed by evil arising from the creatures, and the resulting conflict is resolved by God’s own assumption of the suffering nature which evil produces.  C.S. Lewis, The Problem of Pain, 72

Evil as the absence of Good is a suitable description, but better to say, with Lewis, that Evil is a disturbance of Good.  The surgeon’s scalpel used to murder, etc.  Evil as the fault of humans is a suitable analysis, but better to use the more general term ‘creation’, so as to include non-human agency as well.  Christian faith (like Lewis – i.e. Screwtape Letters) avoids both extremes of either disbelief in evil spirits or obsession with them.

But for theodicy, the salient point is that God is not the author of evil.  God, however, as both Creator and Redeemer, is ‘responsible’ for both a) the creation of the world, which was always going to spoil itself, and b) the redemption of the world, which was always going to require the unspoiled Creator to unite to (and thus ‘drag up’ with him) the spoiled creation.

the (w)hole in our confession

Love the Lord with all your heart, soul, mind & strength
Love your neighbour as you…
Love your self.

Love of God, neighbour and self are all interwoven.  I’ve been thinking lately about confession, which – like love – occurs in relationship.  Protestants often are quick to give reasons why they don’t confess to a priest like Catholics.  “Through Christ, we can confess [but do we!?] directly to God…”  Fair enough.  But one thing about confession to a priest is that at least they are confessing horizontally as well as vertically.

I may be wrong, but I suspect that Protestants are not that great at horizontal confession.  When we do it, we often only confess the really easy-to-confess stuff.  “Oh, I just have to be honest with you… I’ve allowed myself to get too busy this week.”  In the ModWest, being busy is a virtue, for crying out loud – that’s hardly confession…  Rarely do we [OK... I!!] have a) the courage, and b) the quality of relationship to confess the darkest, deepest, hardest-to-confess stuff.

My theory is that our vertical confession is at least complimented (and, at most, completed!?) by our horizontal confession.  I reckon it can be all too easy to create a ‘god’ that suits our (vertical) confessional needs; that responds to our confession with just the perfect amount and flavour of gentleness, assurance, anger, frustration or whatever makes us feel better – which is too often the reason for doing it anyway…

Confession, like love, is meant to be so holistically real that it touches all of our person – our emotions (heart), our identity (soul), our thoughts (mind) and our actions (strength).  May we be truly honest, real and vulnerable in our confession – vertically to God, horizontally to our close, trusted friends, and even internally to ourselves!!

Confess to the Lord, with all your heart, soul, mind & strength
Confess to your neighbour as you…
Confess to yourself.

barth on theology

I read this and especially liked these points:

  • Theology, in light of the greatness of God, is best characterized as human “sighing” and “stammering” —regardless of its sophistication, expansiveness, or insight: “Now we have only a dim perception of him, the living God. There can be no talk of knowing him, of ‘having’ him. What awkward sighing and stammering there is, when we try to say something about him”.
  • Theology enters into God’s self-mediation to us; it is not humanity’s attempt to mediate God to us; theology is, then, a response not an initiative.
  • Theology is living and active; because its object is terrifyingly alive, theology takes on the active, ever-on-its-toes flavor of painting a bird in flight. It can never be locked down into a “system.”
  • Theology encounters a God who is wholly other; this is not the God of 19th century theological liberalism that Barth famously described as “Speaking of God by speaking of man in a really loud voice.”
  • Theology operates primarily in the mode of “describing” rather than “proving” or “defining.”
  • Theology and ethics are intimately linked, hence the descriptive task of theology should never be far from the ethical consequences for God’s people.

dancing goddess

I saw a bumper sticker the other day that read:

“the goddess is dancing”

The car probably belongs to an adherent of one kind or other of ‘new-age’ spirituality.  But I caught myself and stopped short of easy dismissal-ism.  I asked myself, “Hey, cannot a Christian in a sense say the same thing?”

After all, the Bible does include feminine descriptions of God:

  • God is like a birthing mother in Job 38:29, Deut. 32:18
  • Israel ‘nurses’ at God’s breasts in Isaiah 66:12-13
  • God is compared to a mother in Hosea 11:4 & Psalm 131:2
  • Jesus speaks of wanting to protect Jerusalem as a mother hen covers her young in Luke 13:34

And… the Bible also includes pictures of a celebrating (& thus dancing) God:

  • “He happily rejoices over you, renews you with his love, and celebrates (“dances” in some translations?) over you with shouts of joy.” – Zeph. 3:17b
  • “And as the bridegroom rejoices over the bride, So your God will rejoice over you.” – Isaiah 62:5b
  • Jesus, God-with-us, went to – and if he was Jewish, he danced at – weddings (and likened the Kingdom of God to them) – John 2:2 & Matthew 22:2

So maybe the bumper-sticker is more biblical than most Christians (and new-agers!) realise?

sex & identity

The ‘proper’ basis for the personal identity of any given human is a hard thing to derive… if you’re limited to the tools of, say, science.  Science wonderfully (and tragically in the case of murder, hate, discrimination, etc.) describes what humans ‘do’ (human doings), but not what/who humans ‘are’ (human beings).

I’d want to affirm that ‘doing’ (as well as ‘knowing’ and ‘feeling’) is a necessary component of what a human ‘being’ is, but not the whole composition.  Any identity based on only feelings, actions and intelligence alone is incomplete and leaves out something. Continue reading

had to be chance?

chance & necessity | random & planned | chaos & order | freedom & determinism

The phrase ‘by chance’ refers to an event/result happening without compulsion or determination – we say the situation/result ‘did not have to be that way’.

The phrase ‘of necessity’ refers to an event/result happening according to compulsion or law – we say the situation/result ‘had to be that way’.

So.  The universe or ‘the world’ or ‘things’ or ‘stuff’… Chance or necessity?

Interestingly, both answers can be used to argue for some form of theism. Continue reading

god brain

John Cleese.

uncreated thing

Those who hold that all things (the universe/multiverse/whatever) began to exist and were created (by an ultimate Creator or First/bottom Cause), and those who hold that all things (the universe/multiverse/whatever) ‘have always existed in some form/state’ agree on (at least) one point…

…namely that there is indeed an uncreated ‘thing’ which cannot be questioned, caused, created, ‘got behind’, etc.

The former call this uncreated ‘thing’ God – and the latter call it Nature.

‘big question’ essays

Cheers to Bryson for directing me to an essay, which I discovered was one over several over at The John Templeton Foundation.

The essays are comprised answers to ‘big questions’ from a variety of perspectives – theist, atheist and agnostic.  They make for interesting reading whatever your beliefs are.

Two of the ‘big questions‘ essays were of particular interest to me: “Does the Universe Have a Purpose?” and “Does Science Make Belief in God Obsolete?“.

Some other bits which may be of interest to some readers include:

  • Does Evolution Explain Human Nature?
  • Debates between contributers to the Science/Belief essay (Christopher Hitchens v. Ken Miller; Jerome Groopman v. Michael Shermer; and Steven Pinker v. William D. Phillips).
  • A Brief interview with (physicist/cosmologist) Paul Davies concerning multiverse theory
  • assorted video content (look for it) :)

thanks ian…

Thanks, Ian Luxmoore

…for a friendly, respectful, engaging and thoroughly enjoyable conversation about life, god, the universe, morality and all the rest.