dedicated to Aristotle & science/faith blogging:
Finished my exegesis. :)
behold “the ladder of ethics” – a.k.a. an explorative conceptualisation of the steps we take (consciously or subconsciously – considered or assumed) when we deal with ethics/morals/laws/etc.
A while back, I did a post called ‘ontos|telos|ethos‘, and I’ll build on that, adding the codification of law (greek: nomos) to the scenario, hence, ontos, telos, ethos and nomos – or οντος → τελος → ηθος → νόμος.
- Laws (good or bad, subjectively or objectively formed) are based on
- ethical principles/opinions (good or bad, subjective or objective) which are based on
- goals or ‘ends’ (good or bad, subjectively or objectively formed) which are based on
- essence or nature – including what the thing is worth (good or bad, subjectively or objectively formed)
This is a strictly philosophical accounting of ‘the ethical ladder’ (as I understand it currently). One can give a scientific or empirical accounting of laws, ethics, goals and nature – but it would of course be restricted to scientific (and thus prescriptively indifferent) modes of analysis. No sorting a good law, principle, goal or nature from a bad one. Just indifferent, numerical, statistical quantities.
* * *
P.S. – Interestingly, Christianity can be seen in terms of this ‘ladder’ with each rung being revealed through Love.
- Laws = the highest Law: Love
- ethical principle = do what is Loving
- goals or ‘end’ = to become like God who is Love
- essence or nature: all reality grounded in God who’s essence/nature is Love
Discussions about the nature/essence of reality lie behind discussions about goals/ends, which lie behind discussions about morality/ethics.
Or – ontology precedes teleology which precedes ethics.
Or – οντος → τελος → ηθος
So I should probably post about my recent trip to India.
I could give a ‘what we got up to’ report of the work our team did (some still over – some still yet to go) on the new Freeset T-shirts building. But we didn’t only go as labourers – we went to observe as well. Kerry took us on a couple of ‘walks’ to see the areas around Freeset, and also we saw other bits of Kolkata as well. I suppose I’m more inclined to reflect on what I observed and the thoughts it brought to mind – many of which will still tick over in my head for some time to come. Continue reading “india: different”
The word ‘teleology’ (from Greek τελος ‘telos’ – meaning ‘goal’, ‘end’, ‘purpose’ or ‘that toward which things tend’) is not a street-level term. However, the concept of a purpose, goal, function or ‘end’ to things most certainly is. It’s a common as anything. Teleology is blindingly relevant.
In a very interesting find, this is a site of atheists (and agnostics) who are pro-life.
I think their arguments are (mostly) excellent, though of course it would be interesting to a) see how non-pro-life atheists would respond to them, and b) converse with them concerning things like how they determine (judge/establish/discover) the nature of human worth/value/dignity.
Visit and fill out name/email and the site will send an automatic email on your behalf to progressive grocers – requesting that they stock fair trade bananas.
Now, you’ll also probably get an automatic reply from progressive about their ‘efforts’ – which includes a ‘voluntary code of conduct’, which (found here) initially looks/sounds nice.
However, upon a closer look, it seems like the usual coporate-ish reaction to such things.
“Oh, but we are already making every effort to be good, fair, better, nice traders. No, really. We’re not just trying to make money and be ‘progressive’… Look at our fancy code-of-conduct website! It’s a whole 2 years old! That’s how long our tradition is of caring about ethical business! All the farmers/producers (in other countries!?) have to do is pay $50, fill out a complicated form, pay travel expenses for a ‘Ombudsman Representative’ to meet with you (no lawyers, sorry), and cut through probably about 16-thousand other pieces of red-tape…” et cetera, ad infinitum…
http://www.produceandgrocerycode.com.au/accessmediation.htm (And I quote: “Applying to the Produce and Grocery Industry Ombudsman for mediation is simple.” emphasis mine. Really!!??)
http://www.produceandgroceryombudsman.com.au/process.html (More quotes: “Once the Ombudsman’s Representative has been appointment, he or she will ask for any travel expenses to be paid in advance and will ask you to sign an appointment agreement which makes your meeting confidential between everyone there.” and on meeting the the ombudsman: “You must make sure that you have authority to make a final agreement without checking with anyone else. If someone else has the final word then that person must attend too. Lawyers are not allowed to attend but you can bring a support person. That person is not an advocate, just someone there to support you.
” Gee… thanks!)
Mark your calendars and register!
TANSA (Theology and the Natural Sciences Aotearoa) presents:
The Theological Meaning of Evolution
Conference to celebrate and interact with Darwin.
Thursday June 25th at 7pm to Saturday June 27th at 6pm
Key Note Speaker: Dr. Christopher Southgate, author of The Groaning of Creation University of Exeter
Local Speakers: Assoc. Prof. Ruth Barton (Auckland), Assoc. Prof. John Stenhouse (Otago), Assoc. Prof. Peter Lineham (Massey), Dr. John Owens (Good Shepherd), Dr. Grant Gillett (Otago), Prof. Neil Broom (Auckland), Dr. Stephen Downs (Flinders), Rev.Hugh Bowron (Holy Trinity) and theologians from Laidlaw Carey.
Contact Nicola @ nicolahc (at) laidlaw (dot) ac (dot) nz for details
Please click here for poster, and registration form.
(copied from here)