With Damian of damian.peterson.net.nz and Ian of authorofconfusion.wordpress.com
:)
With Damian of damian.peterson.net.nz and Ian of authorofconfusion.wordpress.com
:)
Posted in christianity, ethics, general, philosophy, politics
Tagged christianity, ethics, judaism, ownership, politics, religion, sharing, stewardship
Jonathan Robinson discusses science and biblical interpretation here.
Ryan Browning responds to young-earth views here.
Posted in bible, christianity, science, theology, www
Tagged christianity, evolution, interpretation, science
What Genesis 1-3 is not: a play-by-play, atom-by-atom historical and scientific account of creation. The author/community which produced the text clearly had other things in mind than producing such a thing.*
This is widely accepted by people who should know: scholars in fields relevant to Genesis 1-3 (biblical scholars, ancient near east religion scholars, hebrew linguists, experts on ancient semetic poetry, etc. – see relevant examples in the Denver Seminary Old Testament bibliograpy – updated annually). Yael Klangwisan spoke on Genesis recently at a TANSA event at Laidlaw college, and a very informative PDF of her slideshow can be found here.
Unfortunately there are two kinds of people I know of that both tend to insist that Genesis 1-3 is intended as a ‘factual’ report of the exact, literal events of creation. These two types of people are (who would have thunk it!?) young-earth Creationists (YEC’s)… and many (not all) atheists.
YEC’s are convinced that science supports their literal interpretation (see pretty much anything on this site)…
…and some atheists are convinced that this literal-and-only-literal-gosh-darnit interpretation has been replaced by science (see the opening statement of Richard Dawkins from his 2007 debate with John Lennox – and I’ll put a transcription of it as the first comment below).**
Meanwhile, there are those who are willing to listen to what Genesis is really trying to get across, and who refuse to use science to prove their religious or anti-religious views.
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*Many/most/all? of the characters in the Bible, for example, would have been aware of the poetic and metaphorical nature of Genesis 1-3, though would naturally have had little/no reason to question whether or not it took 6 days for God to create the world, etc. A prime example of just how much the literal-ness of this text does not matter in Jewish thought is the story of when Ray Vander Laan asked the world-class Jewish scholar, Jacob Neusner how long the days of creation were; to which the reply after a long pause was “I’ve never thought about that.”
** No… wait… Dawkins doesn’t only say that the literal interpretation of Genesis 1-3 is replaced by science, he says that religious explanations in general are replaced by science… Wow.
Posted in bible, christianity, philosophy, science, theology
Tagged atheism, belief, christianity, creation, debate, faith, religion, science
Mark your calendars and register!
TANSA (Theology and the Natural Sciences Aotearoa) presents:
The Theological Meaning of Evolution
Conference to celebrate and interact with Darwin.
Thursday June 25th at 7pm to Saturday June 27th at 6pm
Key Note Speaker: Dr. Christopher Southgate, author of The Groaning of Creation University of Exeter
Local Speakers: Assoc. Prof. Ruth Barton (Auckland), Assoc. Prof. John Stenhouse (Otago), Assoc. Prof. Peter Lineham (Massey), Dr. John Owens (Good Shepherd), Dr. Grant Gillett (Otago), Prof. Neil Broom (Auckland), Dr. Stephen Downs (Flinders), Rev.Hugh Bowron (Holy Trinity) and theologians from Laidlaw Carey.
Contact Nicola @ nicolahc (at) laidlaw (dot) ac (dot) nz
Please click here for poster, and registration form.
(copied from here)
Posted in bible, christianity, philosophy, science, theology
Tagged christianity, creation, ethics, evil, evolution, faith, god, natural theology, order, philosophy, religion, science, theology
omni (all) + potent (powerful)
All red herrings about making rocks too heavy to lift or making a 5-sided triangle aside, the notion of God’s omnipotence at least implies that God has the potential to do literally anything. Continue reading
Posted in bible, christianity, theology
Tagged christianity, god, jesus, love, theology
Over at xenos theology, Jonathan Robinson draws out attention to:
Tagged belief, christianity, evolution, religion, science
The problem with questions like is God “real?” or does God “exist“? is that the most basic understanding of God (let’s assume monotheistic belief for the moment) is that the sum total of existing reality (the Bible says ‘all things’) was created (caused, desired, effected, brought about) by Him.
If this stretches the mind (not to mention language) – then one is actually beginning to grapple with monotheism.
((Related recent post at ‘Just Thomism’: Proof’s for God’s existence))