In another interesting article over at Thinking Faith, Guy Consolmagno posits three things all scientists must ‘believe’. He calls them “three axioms of science that must be taken on faith before you can do science.”
- “You have to believe that the physical world actually exists – I am not just a butterfly, dreaming that I am a scientist, in an imaginary universe.”
- “You have to believe, ahead of time, that the physical world actually does have rules and regularities – well hidden ones perhaps, but something that eventually you’ll be able to figure out.”
- “…you have to believe that the physical universe is worth studying. Think of it… if your religion says that the goal of life is to meditate yourself out of this corrupting universe onto a higher plane, you’re not going to be a physical scientist.”
The article can be found here, (PDF version) or by clicking the link in my RSS for Thinking Faith in the sidebar…
If only people in general –and Christians in particular– could grasp just a few key things that makes Jesus who He is… then I’m convinced not only that Christianity would have a better reputation, but –even further– those who aren’t Christians might be far less against the growth of Christianity…
People are scared about the growth of Christianity because they (often) think (and not without reason to) that this could eventually lead to a Christian state. All those voting Christians, voting in all those ‘religious’ laws, taking away our freedom, taking away our shopping on Sunday, etc. Many Christians are not at all hesitant to affirm that this is, in fact, precisely what they are working toward…
Now, this post is not directly about how Christians should relate to politics, but it does relate. I am convinced that the Christian faith is to be lived out in the public world, and not simply in private. However, the question is: “What does this look like?”
Continue reading “good news for all the people”
My last post touched (if only in passing) on the relationship between two realms: the philosophical/religious and the scientific. Among other things, I was suggesting that there is both a distinction and an inter-play between the two.
We are all –to an extent, of course– both scientists and philosophers. We engage in the stuff of science; for at various levels of skill, we figure out how things work, what makes things tick. We also engage in philosophical reflection; for we all navigate our way through life based on an understanding (either assumed or deeply worked out with much reflection) of what is good, etc.
Continue reading “overlapping magisteria?”
Many a debate could (and should) be cut short by a simple observation:
On one hand, evolution deals with how life has evolved and/or changed over time, while on the other hand, abiogenesis deals with how life began in the first place.
Theists (more specifically, the young-earth creationist kind) often use the mystery of abiogenesis to attempt to dis-prove, refute or otherwise argue-against evolutionary theory. The quick retort from opponents (both atheists and theists) is that evolution and abiogenesis are not the same thing. To which I would eagerly agree. They are most certainly not.
But… (there’s always a ‘but’, isn’t there?) …are they not quite connected? Continue reading “from abiogenesis to evolution”
The topic of tolerance came up in the comments of my last post, so I thought I’d re-post them here to offer a focussed discussion of them…
This t-word is used in interesting ways. I think it’s used far too loosely. You tolerate things (certain actions or persons whose identity is defined by those same actions) which you don’t agree with or like. If you agree with and/or like some action (or person affiliated with it), then you –by definition, I insist– cannot ‘tolerate’ it. Therefore, it should be obvious that you can only ‘tolerate’ things (or persons) which you disagree with or don’t like. Continue reading “the abc’s of tolerance”
Some hold to the idea that there is no ‘self’ or ‘soul’ or ‘spirit’, so to speak, but rather than we are complex biological organisms with complex biological functions; including complex mental processes which have caused some to imagine that we have a ‘soul’ or ‘spirit’.
At the same time, there are those who hold to the idea that ‘they’ are primarily not their body, but rather their ‘soul‘ or ‘spirit’ or ‘self’. This spiritual entity is said to be the essence of who ‘you’ are, and is often said to be ‘immortal’ or ‘eternal’.
Varying views on this topic are not new. In the ancient world, the two main views we know of were either that humans were endowed with an immortal soul, or that they… well… were not so endowed. Continue reading “embodied souls”