scandalous particularity

God was (for most of our western egalitarian sensitivities) scandalously ‘narrow’ or ‘choosy’ or ‘particular’ in his way of saving his creation. He saves his creation by uniting to and thus transforming it. He did not unite to all created nature in general (this or that star, or planet, or soil or rocks, trees, etc.: the sun would have been perhaps a good marketing move, as many humans have seen the sun as divine anyway), but to human nature in particular. He did not unite to all humans of all traditions, all races, all places, all times, all genders, all vocations, etc., but to a Jewish, male, bearded, 1st century Palestinian carpenter. Lewis says it best: “The world which would not know Him as being everywhere was saved by His becoming local.” (Somewhere in his book, Miracles, and probably less-than-exactly quoted)

In and through the birth, life, death, resurrection, ascension and Spirit of this scandalously particular Man, God is (paradoxically) available to and for humans of all traditions, races, places, times, genders, and vocations in general.

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